Schedule of Classes
PRECISE DATES: TBA
Dates for Lessons / Due dates for Assignments forthcoming / Midterm Date TBA
STUDY VISIT IN FLORENCE: dates forthcoming
Please be patient, and recognize that Professors have: other courses, and other professional and life responsibilities that must be planned and adjusted for the weekend of teaching AH295 in Florence. Notice of the Florence Study Weekend will be arriving in a few weeks.
CLASS 1) Introduction to the course; content and assignments
CLASS 2) Introduction con: Discussion of art-historical approaches
Reading:
Hartt and Wilkins (henceforth: HW), History of Italian Renaissance Art, Introduction (Chapter 1) and Chapter 5, “Later Gothic Art in Tuscany,” 137-148
“The Life of Jesus in Art”, two-page extract from the textbook to the Introductory course, Gardner’s Art Through the Ages, vol. II
CLASS 3) Art in Italy ca. 1348-1400.
After the accomplishments of Giotto, Duccio and others in the late 13-early 14C, and around the time of the devastating Black Death, (the plague that decimated the population of Europe), art began to take a new direction. Many have seen this as a decline, citing the tendencies away from the “naturalism” toward a certain severity and flatness of form. We will discuss this issue, contrasting the views of Meiss and Maginnis, and looking at some works of the later Trecento ourselves.
Reading:
Millard Meiss, Chapter I, “The New Form and Content,” in Painting in Florence and Siena after the Black Death; The Arts, Religion, and Society in the Mid-Fourteenth Century, Princeton UP, (1951) 1978 – ND611.M454
Hayden Maginnis, “The Mid-Century and the Mannered Style,” in Painting in the Age of Giotto, Penn State UP, 1997. ND613.M25
Recommended:
Ernst Gombrich, (Review of Meiss), Journal of Aesthetics and Art Criticism, 11 (1953), 414-16 JStor
Henk van Os, “The Black Death and Sienese Painting: A Problem of Interpretation,” Art History, 4 (1981), 237-49. JStor
------------------------------------------------------------------------------------------------
SECTION 4)
Early Quattrocento Sculpture in Florence; A Spirit of Rivalry
Politics, society and public art projects in the Florentine “Republic”; the competition panels for the Baptistery Doors; Andrea Pisano’s Trecento reliefs (now South Door) and Lorenzo Ghiberti’s reliefs for the North Doors of the Baptistery. Also: techniques in carving and bronze casting.
Orsanmichele – The Guilds and their Statues
Public sculpture in Florence and notions of civic identity.
Like the Baptistery, the structure of Orsanmichele (Orto di San Michele, or “Garden of St. Michael”), had a special function and meaning to the Renaissance Florentine. Midway on the axis between the Cathedral and the Palazzo dei Priori (Palazzo Vecchio), the 14C building was a storehouse for grain, housed a very venerated image of the Virgin, and was decorated with niches sponsored, for their statues and enframement, by the guilds of the city. In 1406, Florentine legislature demanded that, finally, each guild provide a statue of their patron saint; the “flurry of new activity” (CC, p. 86) that ensued gave birth to an historic impetus for the creation of over-life size figures in marble and bronze, that would revive the art of monumental public sculpture in Florence (and in Europe).
Reading:
Stephen Campbell and Michael Cole (henceforth: CC), Chapter 2, “The Cathedral and the City,” and Chapter 3, “Commissioning Art,” in A New History of Italian Renaissance Art
Accounts of the Competition for the Baptistery Doors by Renaissance writers (Handout)
HW, Chapter 7
Megan Holmes, Chapter on Bernardo Daddi’s Madonna and Child, in The Miraculous Image in Renaissance Florence, Yale UP, 2013. N7952.F57 H65 2013
Recommended:
R. Krautheimer, Chapters III and IV (The Competition), in Lorenzo Ghiberti, Princeton UP (1956), 1990. eBook
Mary Bergstein, Chapter 3, “The Classical Tradition: Nanni di Banco and Donatello,” and Chapter 4, “Public Sculpture and Ceremonial Space,” in The Sculpture of Nanni di Banco, Princeton UP, 2000. NB623.N3 B47
Selections on individual sculptures in:
Krautheimer (Ghiberti’s St. John the Baptist)
Janson and Poeschke (Donatello, St. Mark, St. George)
------------------------------------------------------------------------------------------------
SECTION 5)
Brunelleschi: “Early Renaissance Architecture”- synthesizing old solutions, rationally and creatively, to create a new architecture.
A new ideal of architecture, based on measure, and learning from the Classical, (and the Medieval, even the Byzantine), conceptual and highly practical: The Ospedale degli Innocenti, and Florentine charitable institutions.
The Old Sacristy in S. Lorenzo, its functions and geometry, and first Medici rumblings of art patronage.
Brunelleschi and the Cupola of Florence Cathedral:
How an apparently Gothic structure introduces a Renaissance mentality and empirical problem-solving. Practicalities and solutions for the most conspicuous art-religious monument in Early Renaissance Florence – the long-deliberated Cupola of the Cathedral. Brunelleschi’s ingenuity; the dome as religious and civic symbol.
Brunelleschi and Perspective – the lost perspective experimental paintings. A basic introduction of one-point perspective – gains and limits. Other buildings: San Lorenzo, especially, and Sto. Spirito - so similar, yet so different. The Pazzi Chapel, its relationship to the Old Sacristy, also: rethinking and reworking. Models and innovations, with consideration of function.
Reading:
CC, Chapter 3, section, “Brunelleschi and the Foundling Hospital,” p. 99, and Chapter 4, “Perspective and its Discontents,” 102-119
Alberti, Introduction to On Painting, dedication of the Italian version
(1436)
Isabelle Hymen, (Selections, by Manetti), Brunelleschi in Perspective, Englewood Cliffs NJ: Prentice Hall, 1974. NA1123.B8 H95
Vasari, “Life of Brunelleschi” in Lives of the Artists
HW, Chapter 6, “The Renaissance Begins: Architecture”
Recommended:
(On Brunelleschi:
Eugenio Battisti, Filippo Brunelleschi, London and NY: Phaidon, 2012. NA1123.B8 B361
Howard Saalman, Filippo Brunelleschi: The Buildings, London: Zwemmer, 1993. NA1123. B8S23)
Howard Saalman, on the Ospedale, in Filippo Brunelleschi: The Buildings, London: Zwemmer, 1993. NA1123. B8S23
Eugenio Battisti, on the Old Sacristy, in Filippo Brunelleschi, London and NY: Phaidon, 2012. NA1123.B8 B361
John Henderson, Selected Chapter, The Renaissance Hospital: Healing the Body and Healing the Soul, New Haven and London, Yale UP, 2006
Frank D. Prager and Gustina Scaglia, Chapter 1, “Beginnings of Brunelleschian Concepts,” and Chapter 3, “The New Concepts for Construction,” in Brunelleschi; Studies of His Technology and Inventions, Cambridge MA and London, MIT Press, 1970. SCAN
Mary Bergstein, “Marian Politics in Quattrocento Florence: The Renewed Dedication of S. Maria del Fiore in 1412,” Art Bulletin, 44, no. 4 (1991), 643-719
Ross King, Brunelleschi’s Dome; How a Renaissance Genius Reinvented Architecture, NY: Walker and Co., 2000. NA5621.F7 K56 2000 (= journalistically readable account of the construction of the cupola, though “extremely dependent” on Prager and Scaglia, MIT!)
-----------------------------------------------------------------------------------------------------------
SECTION 6) New Trends in Painting / Contrasting Currents and Intersections:
Masaccio and Gentile da Fabriano / Fra Filippo Lippi and Fra Angelico
What are painters doing in the early Quattrocento: Gentile da Fabriano and the courtly style with innovations; Masaccio’s style of imposing simplicity; Concepts of “naturalism” in early 15thC Florence, and how “naturalism” as a concept needs correction: convention and construction. The Eucharist represented and the Incarnation pictured.
The Fra’s; Vasari’s literary construction, and notions of style and character – seeds of art-historical conception. BUT: a close look at two Coronations, with consideration of patronage demands, external factors – the aptness of artists, styles, for patrons, and corresponding iconography.
Fra Filippo Lippi, iconographical invention and stylistic elaboration
Fra Angelico: painting and piety in the work of a Dominican artist - Altarpieces; his work at S. Marco
The logic, art and meaning of one-point perspective
Readings:
CC, (as above, Chapter 4), and Chapter 5, “Practice and Theory”, 122-125; 128-130; Chapter 6, 146-155
Vasari, Lives of Fra Filippo Lippi and Fra Angelico
Vasari, Preface II
Steinberg, Sexuality of Christ, selections
Baxandall, Painting and Experience in Fifteenth-Century Italy, Chapter II, “The Period Eye,” pp 29-108
HW, Chapters 8 and 9
Recommended:
Keith Christianson, Gentile da Fabriano, chapter on the Adoration of the Magi
Masaccio’s Trinity, selected essays
William Hood, Fra Angelico at S. Marco
--------------------------------------------------------------------------------------------------------------
SECTION 7) – Leon Battista Alberti. Humanism and the theory of art and architecture: Perspective and “istoria;” Ghiberti’s “Gates of Paradise.” Alberti’s architecture: Architectural theory and practice
Reading:
HW, Chapter 10
Alberti, On Painting, (selection)
Reading: John Summerson, The Classical Language of Architecture, pp 7-20
(FIX: lost part of document here – Alberti is Important! Forthcoming.)
---------------------------------------------------------------------------------------------------------------
SECTION 8) The Magic of Images
While modern art historians have studied religious painting and sculpture as “art,” inquiring about issues concerning style, patronage, iconography, etc. – this is not the way the contemporary “users” of images of Madonnas and saints might have considered them. We will examine devotional practices, and the power that certain paintings were believed to possess, an approach initiated by Trexler, and more recently developed by Holmes.
Reading:
Richard Trexler, “Florentine Religious Experience: The Sacred Image,” Studies in the Renaissance, 19 (1972), 7-41
Megan Holmes, The Miraculous Image in Renaissance Florence, Yale UP, 2013. N7952.F57 H65 2013. (selections)
------------------------------------------------------------------------------------------------------------------
SECTION 9) – Paolo Uccello, Domenico Veneziano, Andrea del Castagno: “La dolce prospettiva”- spatial formula, ambiguities, and manipulations; devotion and diversion. Medici Patronage examined. Civic responsibility or propaganda in building projects, sculpture and painting commissions. The later work of Donatello in Florence and Padua. Tomb sculpture and funerary chapels in mid-15thC Florence.
Reading:
CC,
HW, Chapter 11, pp 265-281; HW, Chapter 12, pp 299-311; CC also, texts
Dale Kent, Cosimo de’Medici and the Florentine Renaissance, Chapter XI, pp 217-238; Chapter XII, pp 239-291
… and more TBA, (file transfer issues, will correct)
--------------------------------------------------------------------------------------------------------------
SECTION 10) – Oral Research Presentations
LAST DAY) REVIEW
FINAL EXAMINATION: TBA; during the designated Final Examination Period.
DO NOT LEAVE UNTIL AFTER THE LAST DAY OF THE FINAL EXAM PERIOD!!!!!
Schedule of Classes
PRECISE DATES: TBA
Dates for Lessons / Due dates for Assignments forthcoming / Midterm Date TBA
STUDY VISIT IN FLORENCE: dates forthcoming
Please be patient, and recognize that Professors have: other courses, and other professional and life responsibilities that must be planned and adjusted for the weekend of teaching AH295 in Florence. Notice of the Florence Study Weekend will be arriving in a few weeks.
CLASS 1) Introduction to the course; content and assignments
CLASS 2) Introduction con: Discussion of art-historical approaches
Reading:
Hartt and Wilkins (henceforth: HW), History of Italian Renaissance Art, Introduction (Chapter 1) and Chapter 5, “Later Gothic Art in Tuscany,” 137-148
“The Life of Jesus in Art”, two-page extract from the textbook to the Introductory course, Gardner’s Art Through the Ages, vol. II
CLASS 3) Art in Italy ca. 1348-1400.
After the accomplishments of Giotto, Duccio and others in the late 13-early 14C, and around the time of the devastating Black Death, (the plague that decimated the population of Europe), art began to take a new direction. Many have seen this as a decline, citing the tendencies away from the “naturalism” toward a certain severity and flatness of form. We will discuss this issue, contrasting the views of Meiss and Maginnis, and looking at some works of the later Trecento ourselves.
Reading:
Millard Meiss, Chapter I, “The New Form and Content,” in Painting in Florence and Siena after the Black Death; The Arts, Religion, and Society in the Mid-Fourteenth Century, Princeton UP, (1951) 1978 – ND611.M454
Hayden Maginnis, “The Mid-Century and the Mannered Style,” in Painting in the Age of Giotto, Penn State UP, 1997. ND613.M25
Recommended:
Ernst Gombrich, (Review of Meiss), Journal of Aesthetics and Art Criticism, 11 (1953), 414-16 JStor
Henk van Os, “The Black Death and Sienese Painting: A Problem of Interpretation,” Art History, 4 (1981), 237-49. JStor
------------------------------------------------------------------------------------------------
SECTION 4)
Early Quattrocento Sculpture in Florence; A Spirit of Rivalry
Politics, society and public art projects in the Florentine “Republic”; the competition panels for the Baptistery Doors; Andrea Pisano’s Trecento reliefs (now South Door) and Lorenzo Ghiberti’s reliefs for the North Doors of the Baptistery. Also: techniques in carving and bronze casting.
Orsanmichele – The Guilds and their Statues
Public sculpture in Florence and notions of civic identity.
Like the Baptistery, the structure of Orsanmichele (Orto di San Michele, or “Garden of St. Michael”), had a special function and meaning to the Renaissance Florentine. Midway on the axis between the Cathedral and the Palazzo dei Priori (Palazzo Vecchio), the 14C building was a storehouse for grain, housed a very venerated image of the Virgin, and was decorated with niches sponsored, for their statues and enframement, by the guilds of the city. In 1406, Florentine legislature demanded that, finally, each guild provide a statue of their patron saint; the “flurry of new activity” (CC, p. 86) that ensued gave birth to an historic impetus for the creation of over-life size figures in marble and bronze, that would revive the art of monumental public sculpture in Florence (and in Europe).
Reading:
Stephen Campbell and Michael Cole (henceforth: CC), Chapter 2, “The Cathedral and the City,” and Chapter 3, “Commissioning Art,” in A New History of Italian Renaissance Art
Accounts of the Competition for the Baptistery Doors by Renaissance writers (Handout)
HW, Chapter 7
Megan Holmes, Chapter on Bernardo Daddi’s Madonna and Child, in The Miraculous Image in Renaissance Florence, Yale UP, 2013. N7952.F57 H65 2013
Recommended:
R. Krautheimer, Chapters III and IV (The Competition), in Lorenzo Ghiberti, Princeton UP (1956), 1990. eBook
Mary Bergstein, Chapter 3, “The Classical Tradition: Nanni di Banco and Donatello,” and Chapter 4, “Public Sculpture and Ceremonial Space,” in The Sculpture of Nanni di Banco, Princeton UP, 2000. NB623.N3 B47
Selections on individual sculptures in:
Krautheimer (Ghiberti’s St. John the Baptist)
Janson and Poeschke (Donatello, St. Mark, St. George)
------------------------------------------------------------------------------------------------
SECTION 5)
Brunelleschi: “Early Renaissance Architecture”- synthesizing old solutions, rationally and creatively, to create a new architecture.
A new ideal of architecture, based on measure, and learning from the Classical, (and the Medieval, even the Byzantine), conceptual and highly practical: The Ospedale degli Innocenti, and Florentine charitable institutions.
The Old Sacristy in S. Lorenzo, its functions and geometry, and first Medici rumblings of art patronage.
Brunelleschi and the Cupola of Florence Cathedral:
How an apparently Gothic structure introduces a Renaissance mentality and empirical problem-solving. Practicalities and solutions for the most conspicuous art-religious monument in Early Renaissance Florence – the long-deliberated Cupola of the Cathedral. Brunelleschi’s ingenuity; the dome as religious and civic symbol.
Brunelleschi and Perspective – the lost perspective experimental paintings. A basic introduction of one-point perspective – gains and limits. Other buildings: San Lorenzo, especially, and Sto. Spirito - so similar, yet so different. The Pazzi Chapel, its relationship to the Old Sacristy, also: rethinking and reworking. Models and innovations, with consideration of function.
Reading:
CC, Chapter 3, section, “Brunelleschi and the Foundling Hospital,” p. 99, and Chapter 4, “Perspective and its Discontents,” 102-119
Alberti, Introduction to On Painting, dedication of the Italian version
(1436)
Isabelle Hymen, (Selections, by Manetti), Brunelleschi in Perspective, Englewood Cliffs NJ: Prentice Hall, 1974. NA1123.B8 H95
Vasari, “Life of Brunelleschi” in Lives of the Artists
HW, Chapter 6, “The Renaissance Begins: Architecture”
Recommended:
(On Brunelleschi:
Eugenio Battisti, Filippo Brunelleschi, London and NY: Phaidon, 2012. NA1123.B8 B361
Howard Saalman, Filippo Brunelleschi: The Buildings, London: Zwemmer, 1993. NA1123. B8S23)
Howard Saalman, on the Ospedale, in Filippo Brunelleschi: The Buildings, London: Zwemmer, 1993. NA1123. B8S23
Eugenio Battisti, on the Old Sacristy, in Filippo Brunelleschi, London and NY: Phaidon, 2012. NA1123.B8 B361
John Henderson, Selected Chapter, The Renaissance Hospital: Healing the Body and Healing the Soul, New Haven and London, Yale UP, 2006
Frank D. Prager and Gustina Scaglia, Chapter 1, “Beginnings of Brunelleschian Concepts,” and Chapter 3, “The New Concepts for Construction,” in Brunelleschi; Studies of His Technology and Inventions, Cambridge MA and London, MIT Press, 1970. SCAN
Mary Bergstein, “Marian Politics in Quattrocento Florence: The Renewed Dedication of S. Maria del Fiore in 1412,” Art Bulletin, 44, no. 4 (1991), 643-719
Ross King, Brunelleschi’s Dome; How a Renaissance Genius Reinvented Architecture, NY: Walker and Co., 2000. NA5621.F7 K56 2000 (= journalistically readable account of the construction of the cupola, though “extremely dependent” on Prager and Scaglia, MIT!)
-----------------------------------------------------------------------------------------------------------
SECTION 6) New Trends in Painting / Contrasting Currents and Intersections:
Masaccio and Gentile da Fabriano / Fra Filippo Lippi and Fra Angelico
What are painters doing in the early Quattrocento: Gentile da Fabriano and the courtly style with innovations; Masaccio’s style of imposing simplicity; Concepts of “naturalism” in early 15thC Florence, and how “naturalism” as a concept needs correction: convention and construction. The Eucharist represented and the Incarnation pictured.
The Fra’s; Vasari’s literary construction, and notions of style and character – seeds of art-historical conception. BUT: a close look at two Coronations, with consideration of patronage demands, external factors – the aptness of artists, styles, for patrons, and corresponding iconography.
Fra Filippo Lippi, iconographical invention and stylistic elaboration
Fra Angelico: painting and piety in the work of a Dominican artist - Altarpieces; his work at S. Marco
The logic, art and meaning of one-point perspective
Readings:
CC, (as above, Chapter 4), and Chapter 5, “Practice and Theory”, 122-125; 128-130; Chapter 6, 146-155
Vasari, Lives of Fra Filippo Lippi and Fra Angelico
Vasari, Preface II
Steinberg, Sexuality of Christ, selections
Baxandall, Painting and Experience in Fifteenth-Century Italy, Chapter II, “The Period Eye,” pp 29-108
HW, Chapters 8 and 9
Recommended:
Keith Christianson, Gentile da Fabriano, chapter on the Adoration of the Magi
Masaccio’s Trinity, selected essays
William Hood, Fra Angelico at S. Marco
--------------------------------------------------------------------------------------------------------------
SECTION 7) – Leon Battista Alberti. Humanism and the theory of art and architecture: Perspective and “istoria;” Ghiberti’s “Gates of Paradise.” Alberti’s architecture: Architectural theory and practice
Reading:
HW, Chapter 10
Alberti, On Painting, (selection)
Reading: John Summerson, The Classical Language of Architecture, pp 7-20
(FIX: lost part of document here – Alberti is Important! Forthcoming.)
---------------------------------------------------------------------------------------------------------------
SECTION 8) The Magic of Images
While modern art historians have studied religious painting and sculpture as “art,” inquiring about issues concerning style, patronage, iconography, etc. – this is not the way the contemporary “users” of images of Madonnas and saints might have considered them. We will examine devotional practices, and the power that certain paintings were believed to possess, an approach initiated by Trexler, and more recently developed by Holmes.
Reading:
Richard Trexler, “Florentine Religious Experience: The Sacred Image,” Studies in the Renaissance, 19 (1972), 7-41
Megan Holmes, The Miraculous Image in Renaissance Florence, Yale UP, 2013. N7952.F57 H65 2013. (selections)
------------------------------------------------------------------------------------------------------------------
SECTION 9) – Paolo Uccello, Domenico Veneziano, Andrea del Castagno: “La dolce prospettiva”- spatial formula, ambiguities, and manipulations; devotion and diversion. Medici Patronage examined. Civic responsibility or propaganda in building projects, sculpture and painting commissions. The later work of Donatello in Florence and Padua. Tomb sculpture and funerary chapels in mid-15thC Florence.
Reading:
CC,
HW, Chapter 11, pp 265-281; HW, Chapter 12, pp 299-311; CC also, texts
Dale Kent, Cosimo de’Medici and the Florentine Renaissance, Chapter XI, pp 217-238; Chapter XII, pp 239-291
… and more TBA, (file transfer issues, will correct)
--------------------------------------------------------------------------------------------------------------
SECTION 10) – Oral Research Presentations
LAST DAY) REVIEW
FINAL EXAMINATION: TBA; during the designated Final Examination Period.
DO NOT LEAVE UNTIL AFTER THE LAST DAY OF THE FINAL EXAM PERIOD!!!!!
Schedule of Classes
PRECISE DATES: TBA
Dates for Lessons / Due dates for Assignments forthcoming / Midterm Date TBA
STUDY VISIT IN FLORENCE: dates forthcoming
Please be patient, and recognize that Professors have: other courses, and other professional and life responsibilities that must be planned and adjusted for the weekend of teaching AH295 in Florence. Notice of the Florence Study Weekend will be arriving in a few weeks.
CLASS 1) Introduction to the course; content and assignments
CLASS 2) Introduction con: Discussion of art-historical approaches
Reading:
Hartt and Wilkins (henceforth: HW), History of Italian Renaissance Art, Introduction (Chapter 1) and Chapter 5, “Later Gothic Art in Tuscany,” 137-148
“The Life of Jesus in Art”, two-page extract from the textbook to the Introductory course, Gardner’s Art Through the Ages, vol. II
CLASS 3) Art in Italy ca. 1348-1400.
After the accomplishments of Giotto, Duccio and others in the late 13-early 14C, and around the time of the devastating Black Death, (the plague that decimated the population of Europe), art began to take a new direction. Many have seen this as a decline, citing the tendencies away from the “naturalism” toward a certain severity and flatness of form. We will discuss this issue, contrasting the views of Meiss and Maginnis, and looking at some works of the later Trecento ourselves.
Reading:
Millard Meiss, Chapter I, “The New Form and Content,” in Painting in Florence and Siena after the Black Death; The Arts, Religion, and Society in the Mid-Fourteenth Century, Princeton UP, (1951) 1978 – ND611.M454
Hayden Maginnis, “The Mid-Century and the Mannered Style,” in Painting in the Age of Giotto, Penn State UP, 1997. ND613.M25
Recommended:
Ernst Gombrich, (Review of Meiss), Journal of Aesthetics and Art Criticism, 11 (1953), 414-16 JStor
Henk van Os, “The Black Death and Sienese Painting: A Problem of Interpretation,” Art History, 4 (1981), 237-49. JStor
------------------------------------------------------------------------------------------------
SECTION 4)
Early Quattrocento Sculpture in Florence; A Spirit of Rivalry
Politics, society and public art projects in the Florentine “Republic”; the competition panels for the Baptistery Doors; Andrea Pisano’s Trecento reliefs (now South Door) and Lorenzo Ghiberti’s reliefs for the North Doors of the Baptistery. Also: techniques in carving and bronze casting.
Orsanmichele – The Guilds and their Statues
Public sculpture in Florence and notions of civic identity.
Like the Baptistery, the structure of Orsanmichele (Orto di San Michele, or “Garden of St. Michael”), had a special function and meaning to the Renaissance Florentine. Midway on the axis between the Cathedral and the Palazzo dei Priori (Palazzo Vecchio), the 14C building was a storehouse for grain, housed a very venerated image of the Virgin, and was decorated with niches sponsored, for their statues and enframement, by the guilds of the city. In 1406, Florentine legislature demanded that, finally, each guild provide a statue of their patron saint; the “flurry of new activity” (CC, p. 86) that ensued gave birth to an historic impetus for the creation of over-life size figures in marble and bronze, that would revive the art of monumental public sculpture in Florence (and in Europe).
Reading:
Stephen Campbell and Michael Cole (henceforth: CC), Chapter 2, “The Cathedral and the City,” and Chapter 3, “Commissioning Art,” in A New History of Italian Renaissance Art
Accounts of the Competition for the Baptistery Doors by Renaissance writers (Handout)
HW, Chapter 7
Megan Holmes, Chapter on Bernardo Daddi’s Madonna and Child, in The Miraculous Image in Renaissance Florence, Yale UP, 2013. N7952.F57 H65 2013
Recommended:
R. Krautheimer, Chapters III and IV (The Competition), in Lorenzo Ghiberti, Princeton UP (1956), 1990. eBook
Mary Bergstein, Chapter 3, “The Classical Tradition: Nanni di Banco and Donatello,” and Chapter 4, “Public Sculpture and Ceremonial Space,” in The Sculpture of Nanni di Banco, Princeton UP, 2000. NB623.N3 B47
Selections on individual sculptures in:
Krautheimer (Ghiberti’s St. John the Baptist)
Janson and Poeschke (Donatello, St. Mark, St. George)
------------------------------------------------------------------------------------------------
SECTION 5)
Brunelleschi: “Early Renaissance Architecture”- synthesizing old solutions, rationally and creatively, to create a new architecture.
A new ideal of architecture, based on measure, and learning from the Classical, (and the Medieval, even the Byzantine), conceptual and highly practical: The Ospedale degli Innocenti, and Florentine charitable institutions.
The Old Sacristy in S. Lorenzo, its functions and geometry, and first Medici rumblings of art patronage.
Brunelleschi and the Cupola of Florence Cathedral:
How an apparently Gothic structure introduces a Renaissance mentality and empirical problem-solving. Practicalities and solutions for the most conspicuous art-religious monument in Early Renaissance Florence – the long-deliberated Cupola of the Cathedral. Brunelleschi’s ingenuity; the dome as religious and civic symbol.
Brunelleschi and Perspective – the lost perspective experimental paintings. A basic introduction of one-point perspective – gains and limits. Other buildings: San Lorenzo, especially, and Sto. Spirito - so similar, yet so different. The Pazzi Chapel, its relationship to the Old Sacristy, also: rethinking and reworking. Models and innovations, with consideration of function.
Reading:
CC, Chapter 3, section, “Brunelleschi and the Foundling Hospital,” p. 99, and Chapter 4, “Perspective and its Discontents,” 102-119
Alberti, Introduction to On Painting, dedication of the Italian version
(1436)
Isabelle Hymen, (Selections, by Manetti), Brunelleschi in Perspective, Englewood Cliffs NJ: Prentice Hall, 1974. NA1123.B8 H95
Vasari, “Life of Brunelleschi” in Lives of the Artists
HW, Chapter 6, “The Renaissance Begins: Architecture”
Recommended:
(On Brunelleschi:
Eugenio Battisti, Filippo Brunelleschi, London and NY: Phaidon, 2012. NA1123.B8 B361
Howard Saalman, Filippo Brunelleschi: The Buildings, London: Zwemmer, 1993. NA1123. B8S23)
Howard Saalman, on the Ospedale, in Filippo Brunelleschi: The Buildings, London: Zwemmer, 1993. NA1123. B8S23
Eugenio Battisti, on the Old Sacristy, in Filippo Brunelleschi, London and NY: Phaidon, 2012. NA1123.B8 B361
John Henderson, Selected Chapter, The Renaissance Hospital: Healing the Body and Healing the Soul, New Haven and London, Yale UP, 2006
Frank D. Prager and Gustina Scaglia, Chapter 1, “Beginnings of Brunelleschian Concepts,” and Chapter 3, “The New Concepts for Construction,” in Brunelleschi; Studies of His Technology and Inventions, Cambridge MA and London, MIT Press, 1970. SCAN
Mary Bergstein, “Marian Politics in Quattrocento Florence: The Renewed Dedication of S. Maria del Fiore in 1412,” Art Bulletin, 44, no. 4 (1991), 643-719
Ross King, Brunelleschi’s Dome; How a Renaissance Genius Reinvented Architecture, NY: Walker and Co., 2000. NA5621.F7 K56 2000 (= journalistically readable account of the construction of the cupola, though “extremely dependent” on Prager and Scaglia, MIT!)
-----------------------------------------------------------------------------------------------------------
SECTION 6) New Trends in Painting / Contrasting Currents and Intersections:
Masaccio and Gentile da Fabriano / Fra Filippo Lippi and Fra Angelico
What are painters doing in the early Quattrocento: Gentile da Fabriano and the courtly style with innovations; Masaccio’s style of imposing simplicity; Concepts of “naturalism” in early 15thC Florence, and how “naturalism” as a concept needs correction: convention and construction. The Eucharist represented and the Incarnation pictured.
The Fra’s; Vasari’s literary construction, and notions of style and character – seeds of art-historical conception. BUT: a close look at two Coronations, with consideration of patronage demands, external factors – the aptness of artists, styles, for patrons, and corresponding iconography.
Fra Filippo Lippi, iconographical invention and stylistic elaboration
Fra Angelico: painting and piety in the work of a Dominican artist - Altarpieces; his work at S. Marco
The logic, art and meaning of one-point perspective
Readings:
CC, (as above, Chapter 4), and Chapter 5, “Practice and Theory”, 122-125; 128-130; Chapter 6, 146-155
Vasari, Lives of Fra Filippo Lippi and Fra Angelico
Vasari, Preface II
Steinberg, Sexuality of Christ, selections
Baxandall, Painting and Experience in Fifteenth-Century Italy, Chapter II, “The Period Eye,” pp 29-108
HW, Chapters 8 and 9
Recommended:
Keith Christianson, Gentile da Fabriano, chapter on the Adoration of the Magi
Masaccio’s Trinity, selected essays
William Hood, Fra Angelico at S. Marco
--------------------------------------------------------------------------------------------------------------
SECTION 7) – Leon Battista Alberti. Humanism and the theory of art and architecture: Perspective and “istoria;” Ghiberti’s “Gates of Paradise.” Alberti’s architecture: Architectural theory and practice
Reading:
HW, Chapter 10
Alberti, On Painting, (selection)
Reading: John Summerson, The Classical Language of Architecture, pp 7-20
(FIX: lost part of document here – Alberti is Important! Forthcoming.)
---------------------------------------------------------------------------------------------------------------
SECTION 8) The Magic of Images
While modern art historians have studied religious painting and sculpture as “art,” inquiring about issues concerning style, patronage, iconography, etc. – this is not the way the contemporary “users” of images of Madonnas and saints might have considered them. We will examine devotional practices, and the power that certain paintings were believed to possess, an approach initiated by Trexler, and more recently developed by Holmes.
Reading:
Richard Trexler, “Florentine Religious Experience: The Sacred Image,” Studies in the Renaissance, 19 (1972), 7-41
Megan Holmes, The Miraculous Image in Renaissance Florence, Yale UP, 2013. N7952.F57 H65 2013. (selections)
------------------------------------------------------------------------------------------------------------------
SECTION 9) – Paolo Uccello, Domenico Veneziano, Andrea del Castagno: “La dolce prospettiva”- spatial formula, ambiguities, and manipulations; devotion and diversion. Medici Patronage examined. Civic responsibility or propaganda in building projects, sculpture and painting commissions. The later work of Donatello in Florence and Padua. Tomb sculpture and funerary chapels in mid-15thC Florence.
Reading:
CC,
HW, Chapter 11, pp 265-281; HW, Chapter 12, pp 299-311; CC also, texts
Dale Kent, Cosimo de’Medici and the Florentine Renaissance, Chapter XI, pp 217-238; Chapter XII, pp 239-291
… and more TBA, (file transfer issues, will correct)
--------------------------------------------------------------------------------------------------------------
SECTION 10) – Oral Research Presentations
LAST DAY) REVIEW
FINAL EXAMINATION: TBA; during the designated Final Examination Period.
DO NOT LEAVE UNTIL AFTER THE LAST DAY OF THE FINAL EXAM PERIOD!!!!!
Schedule of Classes
PRECISE DATES: TBA
Dates for Lessons / Due dates for Assignments forthcoming / Midterm Date TBA
STUDY VISIT IN FLORENCE: dates forthcoming
Please be patient, and recognize that Professors have: other courses, and other professional and life responsibilities that must be planned and adjusted for the weekend of teaching AH295 in Florence. Notice of the Florence Study Weekend will be arriving in a few weeks.
CLASS 1) Introduction to the course; content and assignments
CLASS 2) Introduction con: Discussion of art-historical approaches
Reading:
Hartt and Wilkins (henceforth: HW), History of Italian Renaissance Art, Introduction (Chapter 1) and Chapter 5, “Later Gothic Art in Tuscany,” 137-148
“The Life of Jesus in Art”, two-page extract from the textbook to the Introductory course, Gardner’s Art Through the Ages, vol. II
CLASS 3) Art in Italy ca. 1348-1400.
After the accomplishments of Giotto, Duccio and others in the late 13-early 14C, and around the time of the devastating Black Death, (the plague that decimated the population of Europe), art began to take a new direction. Many have seen this as a decline, citing the tendencies away from the “naturalism” toward a certain severity and flatness of form. We will discuss this issue, contrasting the views of Meiss and Maginnis, and looking at some works of the later Trecento ourselves.
Reading:
Millard Meiss, Chapter I, “The New Form and Content,” in Painting in Florence and Siena after the Black Death; The Arts, Religion, and Society in the Mid-Fourteenth Century, Princeton UP, (1951) 1978 – ND611.M454
Hayden Maginnis, “The Mid-Century and the Mannered Style,” in Painting in the Age of Giotto, Penn State UP, 1997. ND613.M25
Recommended:
Ernst Gombrich, (Review of Meiss), Journal of Aesthetics and Art Criticism, 11 (1953), 414-16 JStor
Henk van Os, “The Black Death and Sienese Painting: A Problem of Interpretation,” Art History, 4 (1981), 237-49. JStor
------------------------------------------------------------------------------------------------
SECTION 4)
Early Quattrocento Sculpture in Florence; A Spirit of Rivalry
Politics, society and public art projects in the Florentine “Republic”; the competition panels for the Baptistery Doors; Andrea Pisano’s Trecento reliefs (now South Door) and Lorenzo Ghiberti’s reliefs for the North Doors of the Baptistery. Also: techniques in carving and bronze casting.
Orsanmichele – The Guilds and their Statues
Public sculpture in Florence and notions of civic identity.
Like the Baptistery, the structure of Orsanmichele (Orto di San Michele, or “Garden of St. Michael”), had a special function and meaning to the Renaissance Florentine. Midway on the axis between the Cathedral and the Palazzo dei Priori (Palazzo Vecchio), the 14C building was a storehouse for grain, housed a very venerated image of the Virgin, and was decorated with niches sponsored, for their statues and enframement, by the guilds of the city. In 1406, Florentine legislature demanded that, finally, each guild provide a statue of their patron saint; the “flurry of new activity” (CC, p. 86) that ensued gave birth to an historic impetus for the creation of over-life size figures in marble and bronze, that would revive the art of monumental public sculpture in Florence (and in Europe).
Reading:
Stephen Campbell and Michael Cole (henceforth: CC), Chapter 2, “The Cathedral and the City,” and Chapter 3, “Commissioning Art,” in A New History of Italian Renaissance Art
Accounts of the Competition for the Baptistery Doors by Renaissance writers (Handout)
HW, Chapter 7
Megan Holmes, Chapter on Bernardo Daddi’s Madonna and Child, in The Miraculous Image in Renaissance Florence, Yale UP, 2013. N7952.F57 H65 2013
Recommended:
R. Krautheimer, Chapters III and IV (The Competition), in Lorenzo Ghiberti, Princeton UP (1956), 1990. eBook
Mary Bergstein, Chapter 3, “The Classical Tradition: Nanni di Banco and Donatello,” and Chapter 4, “Public Sculpture and Ceremonial Space,” in The Sculpture of Nanni di Banco, Princeton UP, 2000. NB623.N3 B47
Selections on individual sculptures in:
Krautheimer (Ghiberti’s St. John the Baptist)
Janson and Poeschke (Donatello, St. Mark, St. George)
------------------------------------------------------------------------------------------------
SECTION 5)
Brunelleschi: “Early Renaissance Architecture”- synthesizing old solutions, rationally and creatively, to create a new architecture.
A new ideal of architecture, based on measure, and learning from the Classical, (and the Medieval, even the Byzantine), conceptual and highly practical: The Ospedale degli Innocenti, and Florentine charitable institutions.
The Old Sacristy in S. Lorenzo, its functions and geometry, and first Medici rumblings of art patronage.
Brunelleschi and the Cupola of Florence Cathedral:
How an apparently Gothic structure introduces a Renaissance mentality and empirical problem-solving. Practicalities and solutions for the most conspicuous art-religious monument in Early Renaissance Florence – the long-deliberated Cupola of the Cathedral. Brunelleschi’s ingenuity; the dome as religious and civic symbol.
Brunelleschi and Perspective – the lost perspective experimental paintings. A basic introduction of one-point perspective – gains and limits. Other buildings: San Lorenzo, especially, and Sto. Spirito - so similar, yet so different. The Pazzi Chapel, its relationship to the Old Sacristy, also: rethinking and reworking. Models and innovations, with consideration of function.
Reading:
CC, Chapter 3, section, “Brunelleschi and the Foundling Hospital,” p. 99, and Chapter 4, “Perspective and its Discontents,” 102-119
Alberti, Introduction to On Painting, dedication of the Italian version
(1436)
Isabelle Hymen, (Selections, by Manetti), Brunelleschi in Perspective, Englewood Cliffs NJ: Prentice Hall, 1974. NA1123.B8 H95
Vasari, “Life of Brunelleschi” in Lives of the Artists
HW, Chapter 6, “The Renaissance Begins: Architecture”
Recommended:
(On Brunelleschi:
Eugenio Battisti, Filippo Brunelleschi, London and NY: Phaidon, 2012. NA1123.B8 B361
Howard Saalman, Filippo Brunelleschi: The Buildings, London: Zwemmer, 1993. NA1123. B8S23)
Howard Saalman, on the Ospedale, in Filippo Brunelleschi: The Buildings, London: Zwemmer, 1993. NA1123. B8S23
Eugenio Battisti, on the Old Sacristy, in Filippo Brunelleschi, London and NY: Phaidon, 2012. NA1123.B8 B361
John Henderson, Selected Chapter, The Renaissance Hospital: Healing the Body and Healing the Soul, New Haven and London, Yale UP, 2006
Frank D. Prager and Gustina Scaglia, Chapter 1, “Beginnings of Brunelleschian Concepts,” and Chapter 3, “The New Concepts for Construction,” in Brunelleschi; Studies of His Technology and Inventions, Cambridge MA and London, MIT Press, 1970. SCAN
Mary Bergstein, “Marian Politics in Quattrocento Florence: The Renewed Dedication of S. Maria del Fiore in 1412,” Art Bulletin, 44, no. 4 (1991), 643-719
Ross King, Brunelleschi’s Dome; How a Renaissance Genius Reinvented Architecture, NY: Walker and Co., 2000. NA5621.F7 K56 2000 (= journalistically readable account of the construction of the cupola, though “extremely dependent” on Prager and Scaglia, MIT!)
-----------------------------------------------------------------------------------------------------------
SECTION 6) New Trends in Painting / Contrasting Currents and Intersections:
Masaccio and Gentile da Fabriano / Fra Filippo Lippi and Fra Angelico
What are painters doing in the early Quattrocento: Gentile da Fabriano and the courtly style with innovations; Masaccio’s style of imposing simplicity; Concepts of “naturalism” in early 15thC Florence, and how “naturalism” as a concept needs correction: convention and construction. The Eucharist represented and the Incarnation pictured.
The Fra’s; Vasari’s literary construction, and notions of style and character – seeds of art-historical conception. BUT: a close look at two Coronations, with consideration of patronage demands, external factors – the aptness of artists, styles, for patrons, and corresponding iconography.
Fra Filippo Lippi, iconographical invention and stylistic elaboration
Fra Angelico: painting and piety in the work of a Dominican artist - Altarpieces; his work at S. Marco
The logic, art and meaning of one-point perspective
Readings:
CC, (as above, Chapter 4), and Chapter 5, “Practice and Theory”, 122-125; 128-130; Chapter 6, 146-155
Vasari, Lives of Fra Filippo Lippi and Fra Angelico
Vasari, Preface II
Steinberg, Sexuality of Christ, selections
Baxandall, Painting and Experience in Fifteenth-Century Italy, Chapter II, “The Period Eye,” pp 29-108
HW, Chapters 8 and 9
Recommended:
Keith Christianson, Gentile da Fabriano, chapter on the Adoration of the Magi
Masaccio’s Trinity, selected essays
William Hood, Fra Angelico at S. Marco
--------------------------------------------------------------------------------------------------------------
SECTION 7) – Leon Battista Alberti. Humanism and the theory of art and architecture: Perspective and “istoria;” Ghiberti’s “Gates of Paradise.” Alberti’s architecture: Architectural theory and practice
Reading:
HW, Chapter 10
Alberti, On Painting, (selection)
Reading: John Summerson, The Classical Language of Architecture, pp 7-20
(FIX: lost part of document here – Alberti is Important! Forthcoming.)
---------------------------------------------------------------------------------------------------------------
SECTION 8) The Magic of Images
While modern art historians have studied religious painting and sculpture as “art,” inquiring about issues concerning style, patronage, iconography, etc. – this is not the way the contemporary “users” of images of Madonnas and saints might have considered them. We will examine devotional practices, and the power that certain paintings were believed to possess, an approach initiated by Trexler, and more recently developed by Holmes.
Reading:
Richard Trexler, “Florentine Religious Experience: The Sacred Image,” Studies in the Renaissance, 19 (1972), 7-41
Megan Holmes, The Miraculous Image in Renaissance Florence, Yale UP, 2013. N7952.F57 H65 2013. (selections)
------------------------------------------------------------------------------------------------------------------
SECTION 9) – Paolo Uccello, Domenico Veneziano, Andrea del Castagno: “La dolce prospettiva”- spatial formula, ambiguities, and manipulations; devotion and diversion. Medici Patronage examined. Civic responsibility or propaganda in building projects, sculpture and painting commissions. The later work of Donatello in Florence and Padua. Tomb sculpture and funerary chapels in mid-15thC Florence.
Reading:
CC,
HW, Chapter 11, pp 265-281; HW, Chapter 12, pp 299-311; CC also, texts
Dale Kent, Cosimo de’Medici and the Florentine Renaissance, Chapter XI, pp 217-238; Chapter XII, pp 239-291
… and more TBA, (file transfer issues, will correct)
--------------------------------------------------------------------------------------------------------------
SECTION 10) – Oral Research Presentations
LAST DAY) REVIEW
FINAL EXAMINATION: TBA; during the designated Final Examination Period.
DO NOT LEAVE UNTIL AFTER THE LAST DAY OF THE FINAL EXAM PERIOD!!!!!
Schedule of Classes
PRECISE DATES: TBA
Dates for Lessons / Due dates for Assignments forthcoming / Midterm Date TBA
STUDY VISIT IN FLORENCE: dates forthcoming
Please be patient, and recognize that Professors have: other courses, and other professional and life responsibilities that must be planned and adjusted for the weekend of teaching AH295 in Florence. Notice of the Florence Study Weekend will be arriving in a few weeks.
CLASS 1) Introduction to the course; content and assignments
CLASS 2) Introduction con: Discussion of art-historical approaches
Reading:
Hartt and Wilkins (henceforth: HW), History of Italian Renaissance Art, Introduction (Chapter 1) and Chapter 5, “Later Gothic Art in Tuscany,” 137-148
“The Life of Jesus in Art”, two-page extract from the textbook to the Introductory course, Gardner’s Art Through the Ages, vol. II
CLASS 3) Art in Italy ca. 1348-1400.
After the accomplishments of Giotto, Duccio and others in the late 13-early 14C, and around the time of the devastating Black Death, (the plague that decimated the population of Europe), art began to take a new direction. Many have seen this as a decline, citing the tendencies away from the “naturalism” toward a certain severity and flatness of form. We will discuss this issue, contrasting the views of Meiss and Maginnis, and looking at some works of the later Trecento ourselves.
Reading:
Millard Meiss, Chapter I, “The New Form and Content,” in Painting in Florence and Siena after the Black Death; The Arts, Religion, and Society in the Mid-Fourteenth Century, Princeton UP, (1951) 1978 – ND611.M454
Hayden Maginnis, “The Mid-Century and the Mannered Style,” in Painting in the Age of Giotto, Penn State UP, 1997. ND613.M25
Recommended:
Ernst Gombrich, (Review of Meiss), Journal of Aesthetics and Art Criticism, 11 (1953), 414-16 JStor
Henk van Os, “The Black Death and Sienese Painting: A Problem of Interpretation,” Art History, 4 (1981), 237-49. JStor
------------------------------------------------------------------------------------------------
SECTION 4)
Early Quattrocento Sculpture in Florence; A Spirit of Rivalry
Politics, society and public art projects in the Florentine “Republic”; the competition panels for the Baptistery Doors; Andrea Pisano’s Trecento reliefs (now South Door) and Lorenzo Ghiberti’s reliefs for the North Doors of the Baptistery. Also: techniques in carving and bronze casting.
Orsanmichele – The Guilds and their Statues
Public sculpture in Florence and notions of civic identity.
Like the Baptistery, the structure of Orsanmichele (Orto di San Michele, or “Garden of St. Michael”), had a special function and meaning to the Renaissance Florentine. Midway on the axis between the Cathedral and the Palazzo dei Priori (Palazzo Vecchio), the 14C building was a storehouse for grain, housed a very venerated image of the Virgin, and was decorated with niches sponsored, for their statues and enframement, by the guilds of the city. In 1406, Florentine legislature demanded that, finally, each guild provide a statue of their patron saint; the “flurry of new activity” (CC, p. 86) that ensued gave birth to an historic impetus for the creation of over-life size figures in marble and bronze, that would revive the art of monumental public sculpture in Florence (and in Europe).
Reading:
Stephen Campbell and Michael Cole (henceforth: CC), Chapter 2, “The Cathedral and the City,” and Chapter 3, “Commissioning Art,” in A New History of Italian Renaissance Art
Accounts of the Competition for the Baptistery Doors by Renaissance writers (Handout)
HW, Chapter 7
Megan Holmes, Chapter on Bernardo Daddi’s Madonna and Child, in The Miraculous Image in Renaissance Florence, Yale UP, 2013. N7952.F57 H65 2013
Recommended:
R. Krautheimer, Chapters III and IV (The Competition), in Lorenzo Ghiberti, Princeton UP (1956), 1990. eBook
Mary Bergstein, Chapter 3, “The Classical Tradition: Nanni di Banco and Donatello,” and Chapter 4, “Public Sculpture and Ceremonial Space,” in The Sculpture of Nanni di Banco, Princeton UP, 2000. NB623.N3 B47
Selections on individual sculptures in:
Krautheimer (Ghiberti’s St. John the Baptist)
Janson and Poeschke (Donatello, St. Mark, St. George)
------------------------------------------------------------------------------------------------
SECTION 5)
Brunelleschi: “Early Renaissance Architecture”- synthesizing old solutions, rationally and creatively, to create a new architecture.
A new ideal of architecture, based on measure, and learning from the Classical, (and the Medieval, even the Byzantine), conceptual and highly practical: The Ospedale degli Innocenti, and Florentine charitable institutions.
The Old Sacristy in S. Lorenzo, its functions and geometry, and first Medici rumblings of art patronage.
Brunelleschi and the Cupola of Florence Cathedral:
How an apparently Gothic structure introduces a Renaissance mentality and empirical problem-solving. Practicalities and solutions for the most conspicuous art-religious monument in Early Renaissance Florence – the long-deliberated Cupola of the Cathedral. Brunelleschi’s ingenuity; the dome as religious and civic symbol.
Brunelleschi and Perspective – the lost perspective experimental paintings. A basic introduction of one-point perspective – gains and limits. Other buildings: San Lorenzo, especially, and Sto. Spirito - so similar, yet so different. The Pazzi Chapel, its relationship to the Old Sacristy, also: rethinking and reworking. Models and innovations, with consideration of function.
Reading:
CC, Chapter 3, section, “Brunelleschi and the Foundling Hospital,” p. 99, and Chapter 4, “Perspective and its Discontents,” 102-119
Alberti, Introduction to On Painting, dedication of the Italian version
(1436)
Isabelle Hymen, (Selections, by Manetti), Brunelleschi in Perspective, Englewood Cliffs NJ: Prentice Hall, 1974. NA1123.B8 H95
Vasari, “Life of Brunelleschi” in Lives of the Artists
HW, Chapter 6, “The Renaissance Begins: Architecture”
Recommended:
(On Brunelleschi:
Eugenio Battisti, Filippo Brunelleschi, London and NY: Phaidon, 2012. NA1123.B8 B361
Howard Saalman, Filippo Brunelleschi: The Buildings, London: Zwemmer, 1993. NA1123. B8S23)
Howard Saalman, on the Ospedale, in Filippo Brunelleschi: The Buildings, London: Zwemmer, 1993. NA1123. B8S23
Eugenio Battisti, on the Old Sacristy, in Filippo Brunelleschi, London and NY: Phaidon, 2012. NA1123.B8 B361
John Henderson, Selected Chapter, The Renaissance Hospital: Healing the Body and Healing the Soul, New Haven and London, Yale UP, 2006
Frank D. Prager and Gustina Scaglia, Chapter 1, “Beginnings of Brunelleschian Concepts,” and Chapter 3, “The New Concepts for Construction,” in Brunelleschi; Studies of His Technology and Inventions, Cambridge MA and London, MIT Press, 1970. SCAN
Mary Bergstein, “Marian Politics in Quattrocento Florence: The Renewed Dedication of S. Maria del Fiore in 1412,” Art Bulletin, 44, no. 4 (1991), 643-719
Ross King, Brunelleschi’s Dome; How a Renaissance Genius Reinvented Architecture, NY: Walker and Co., 2000. NA5621.F7 K56 2000 (= journalistically readable account of the construction of the cupola, though “extremely dependent” on Prager and Scaglia, MIT!)
-----------------------------------------------------------------------------------------------------------
SECTION 6) New Trends in Painting / Contrasting Currents and Intersections:
Masaccio and Gentile da Fabriano / Fra Filippo Lippi and Fra Angelico
What are painters doing in the early Quattrocento: Gentile da Fabriano and the courtly style with innovations; Masaccio’s style of imposing simplicity; Concepts of “naturalism” in early 15thC Florence, and how “naturalism” as a concept needs correction: convention and construction. The Eucharist represented and the Incarnation pictured.
The Fra’s; Vasari’s literary construction, and notions of style and character – seeds of art-historical conception. BUT: a close look at two Coronations, with consideration of patronage demands, external factors – the aptness of artists, styles, for patrons, and corresponding iconography.
Fra Filippo Lippi, iconographical invention and stylistic elaboration
Fra Angelico: painting and piety in the work of a Dominican artist - Altarpieces; his work at S. Marco
The logic, art and meaning of one-point perspective
Readings:
CC, (as above, Chapter 4), and Chapter 5, “Practice and Theory”, 122-125; 128-130; Chapter 6, 146-155
Vasari, Lives of Fra Filippo Lippi and Fra Angelico
Vasari, Preface II
Steinberg, Sexuality of Christ, selections
Baxandall, Painting and Experience in Fifteenth-Century Italy, Chapter II, “The Period Eye,” pp 29-108
HW, Chapters 8 and 9
Recommended:
Keith Christianson, Gentile da Fabriano, chapter on the Adoration of the Magi
Masaccio’s Trinity, selected essays
William Hood, Fra Angelico at S. Marco
--------------------------------------------------------------------------------------------------------------
SECTION 7) – Leon Battista Alberti. Humanism and the theory of art and architecture: Perspective and “istoria;” Ghiberti’s “Gates of Paradise.” Alberti’s architecture: Architectural theory and practice
Reading:
HW, Chapter 10
Alberti, On Painting, (selection)
Reading: John Summerson, The Classical Language of Architecture, pp 7-20
(FIX: lost part of document here – Alberti is Important! Forthcoming.)
---------------------------------------------------------------------------------------------------------------
SECTION 8) The Magic of Images
While modern art historians have studied religious painting and sculpture as “art,” inquiring about issues concerning style, patronage, iconography, etc. – this is not the way the contemporary “users” of images of Madonnas and saints might have considered them. We will examine devotional practices, and the power that certain paintings were believed to possess, an approach initiated by Trexler, and more recently developed by Holmes.
Reading:
Richard Trexler, “Florentine Religious Experience: The Sacred Image,” Studies in the Renaissance, 19 (1972), 7-41
Megan Holmes, The Miraculous Image in Renaissance Florence, Yale UP, 2013. N7952.F57 H65 2013. (selections)
------------------------------------------------------------------------------------------------------------------
SECTION 9) – Paolo Uccello, Domenico Veneziano, Andrea del Castagno: “La dolce prospettiva”- spatial formula, ambiguities, and manipulations; devotion and diversion. Medici Patronage examined. Civic responsibility or propaganda in building projects, sculpture and painting commissions. The later work of Donatello in Florence and Padua. Tomb sculpture and funerary chapels in mid-15thC Florence.
Reading:
CC,
HW, Chapter 11, pp 265-281; HW, Chapter 12, pp 299-311; CC also, texts
Dale Kent, Cosimo de’Medici and the Florentine Renaissance, Chapter XI, pp 217-238; Chapter XII, pp 239-291
… and more TBA, (file transfer issues, will correct)
--------------------------------------------------------------------------------------------------------------
SECTION 10) – Oral Research Presentations
LAST DAY) REVIEW
FINAL EXAMINATION: TBA; during the designated Final Examination Period.
DO NOT LEAVE UNTIL AFTER THE LAST DAY OF THE FINAL EXAM PERIOD!!!!!